Alzheimer's Q&A with Rav Shlomo Aviner

Yeshivat Ateret Yerushalayim's Rosh Yeshiva, Ha-Rav Shlomo Aviner Shlit"a, gives some short answers to big questions on dementia care.



  1. Q: Which is preferable for a person with Alzheimer's – to be home with limited resources or in a medical facility rich in resources?
    A: At home. He feels better there, and it slows down the progression of the illness.

  2. Q: When there is no choice, can a child help a parent in the bathroom or shower even though it is immodest?
    A: Yes (See Pesachim 51a. Aruch Ha-Shulchan, Even Ha-Ezer 23:8. Shut Shema Avraham #70).

  3. Q: Sometimes the behavior of a parent suffering from Alzheimer's goes beyond the limit. Am I still obligated in honoring one's parent?
    A: Yes, to the best of your ability (See Rambam and Raavad, Hilchot Maamrim 6:10).

  4. Q: Is a person suffering from Alzheimer's obligated in Mitzvot?
    A: To the best of his ability, and where he is mentally aware (See Shut Igrot Moshe, Even Ha-Ezer 1:120).

  5. Q: I don't have the strength to care for a person suffering from dementia.
    A: One needs great self-sacrifice to care for a loved one.

  6. Q: Is there any advice for a person suffering from Alzheimer's who forgets to perform Mitzvot and violates transgressions?
    A: Writing in a notepad. And for Shabbat – pre-made sticky notes.

  7. Q: Is it permissible to violate Shabbat for a medical procedure which will extend his life?
    A: Yes. It is considered a life-threatening situation. See Shulchan Aruch, Orach Chaim 328:5 (Shut Igrot Moshe, Orach Chaim 3:91. See Shut Tzitz Eliezer 8:15 #7. Shut Bigdei Shesh 1:42 #4).

  8. Q: Is it permissible to violate Shabbat for a medical procedure which will help him remain mentally stable for a longer period of time?
    A: Yes (Shut Tzitz Eliezer ibid. #9, 1. Shut Bigdei Shesh ibid. #5).

  9. Q: Should one pray for his recovery? After all, there is no medical cure.
    A: Certainly. 1. In order that the illness does not worsen. 2. There is constant research and perhaps a cure can be discovered. 3. That he should feel good, as much as possible.

  10. Q: If the person is suffering greatly, is it permissible to pray for his death?
    A: Yes (Ketubot 104a). However, it is on condition that it is for his benefit and not to ease the burden on the family (Shut Tzitz Eliezer Volume 5, Ramat Rachel #5. Volume 7 #49).

  11. Q: In general, how should one relate to a person suffering from Alzheimer's?
    A: With love and respect.

SOURCE:
Mordechai Tzion,
http://www.ravaviner.com/

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